Monday, February 9, 2009

Re: [Yasmin_discussions] from Hervé-Pierre Lambert

Pierre,
thank you so much for directing us to this article. It is very
valuable and I will send it around immediately to the people at the
University of New Mexico who are involved with consciousness research
and information visualization. They are often the same people here.

Jack
On Feb 9, 2009, at 5:24 AM, herve pierre lambert wrote:

>
>
> On the internet, there is an interesting article easy to encounter,
> written by Sergio Roclaw Basbaum, "Consciousness and Perception: The
> Point of Experience and the Meaning of the World We Inhabit". He
> claims that " consciousness is aculturally shaped phenomena, and
> that any conception that may emerge about it from a traditional
> Western scientific approach cannot go further than suggest a model
> of consciousness that, at best, can correspond to the experience of
> consciousness in the culture in which this very specific way of
> dealing with reality is embedded."
>
> The anthropological dimension of synesthesia - as a metaphor or as
> neurological phenomenon- is usually avoided or forgotten. Van
> Campen alluded to this reality in "Synthetic Indians" with a
> commentary on the book World of sense by Constance Classen. Basbaum
> developed this idea of a synesthesia phenomenon conditioned by
> culture in a philosophical reflexion using references to Classen and
> Flusser. The last year I had told that we needed informations on
> synesthesia in the different cultures of the multicultural
> Mediterranean world. The emergency of an anthropology focused in the
> sensory worlds of different cultures enabled to put into perspective
> the western association between seeing and meaning. Quotation from
> the same article by Basbaum:
>
> "Different cultures emphasis in other senses gives birth to
> cosmologies based, for example:
> - in thermal sensations, like the Tzotzil's of Chiapas, Mexico;
> - in olfactory sensations, like the Ongee's of Little Andaman
> Island, in Bengal Bay;
> - in a highly synesthetic cosmology, like the Desana's of Amazon,
> which make meaning of their world based on multisensory
> correspondences experimented under hallucinogenic plants trance;
> (Classen, 1993: Chapter 6)
> - in such an emphasis on aural experience, like the Kaluli people of
> Bosavi, as to "reckon time and space by reference to auditory cues
> and entertain a fundamentally acoustic view of the structure of
> their physical and social universe." (Howes, 2003:xvii)
> These radically different sensorial arrangements (and there are many
> more), the meanings they ascribe to the world and the ways of
> dealing with life that emerge from them, make reasonable for us to
> talk not anymore about a "point of view", typical of Western
> culture, but of a "point of experience", the kind of hierarchy of
> the sensorium that structures experiences and cosmologies in
> different cultures."
>
> Hervé-Pierre Lambert
>
>
> Mein GlückSeit ich des Suchens müde ward,Erlernte ich das
> Finden.Seit mir ein Wind hielt Widerpart,Segl' ich mit allen
> Winden.Ashita wa ashita no kazé ga fuku
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